The true secret to understanding the Mesoamerican astrological tradition could be the notion that time, not only space, can be a symptom or hold symbolic benefit. Western astrology, essentially the Mesopotamian astrology heavily changed by the Greeks, can be spatial. We have indications that are measured resistant to the stars, houses measured against the horizon and meridian, in addition to aspects that measure the actual distances between the exoplanets. While it is factual that some elements of Western astrology combine both some time to space, most of it can be spatial. In Mesoamerican star divination time serves as a symptom. The basic unit of merely one day, one rotation of the earth, is the foundation on which other units, including quite 13-day sign, remain.
THE 20 DAY-SIGNS
The ancient Maya and Aztecs measured days in sets of twenty. Like our Traditional western seven-day week that's named for the eight visible planets, the old Mesoamericans gave symbolic titles to the twenty nights. Also like our 7 days, the string of 20 or so days repeats endlessly. A number of readers may know which during much of Traditional western history, it was considered that the day one was born on had an astrological effect. For example, recall the old nursery rhyme that says "Monday's child is brimming with grace...," etc. The view here, and it has been the same for the particular Aztecs and Maya, could be that the day you were delivered under stamped a particular kind of personality for you. The only difference here is that the Mesoamericans had taken the idea much additionally. They combined the something like 20 day-signs with menstrual cycles of thirteen (20 times 13 = 260) and came to what is called the particular sacred 260-day astrology calendar of ancient Mexico. The Maya name for this calendar was the tzolkin.
The 260-evening astrological calendar originated deeply in Mexico's ancient beyond. For over 2,500 years Mesoamerican astrologers have got faithfully kept the count of 260 days alive and constant. When it turned out the first day in the twenty signs in the actual Aztec capital Tenochtitlan is definitely was also the 1st day of the something like 20 in the distant gets of the Maya. This correlation between this horoscope calendar and the Alfredia calendar has been recognized by archaeologists and archaeoastronomers and is easily obtainable in tables (see the publication How to Practice Mayan Astrology by myself and Barry C. Orr) or by computer system (as in the Mayan Astrology Report offered by Astrology.com). In the particular opinion of this creator, the ancient Mesoamerican astrologers had discovered a pair of "biorhythms" of great significance to humanity, the tempos of 20 and thirteen days, which come jointly only once every two hundred and sixty days.
The 20 day-signs are the critical for nearly all Mesoamerican symbolism. Their qualities are planned to other measurements in the same way the zodiac signs throughout Western astrology project their basic meaning to the homes. The brief delineations here are based partly on major sources, mostly from post-conquest writings, and also partly on personal findings. As you will notice, each sign is associated with one of the four directions which serve in much the same method as do the things in Western astrology. This direction East signifies initiative, North the mind, Western side relationships and encounters, along with South the feelings in addition to emotions. The Maya term for each day-sign emerges before the direction.
Crocodile (Imix, East): Full of energy. Protective and dominating in the parental way. Sensitive and private.
Wind (Ik, North): Communicatory, mental, agile, clever along with multifaceted. Idealistic and passionate. Fashion conscious or imaginative.
House (Akbal, West): Powerful, logical, organized, deep, careful and conservative. Good strength, introspective.
Lizard (Kan, South): Interested in leadership as well as. Active, dynamic and erotic. Influential, holds to higher standards.
Serpent (Chiccan, Distance): Strong-willed, extremist, potent and charismatic. Has sturdy emotions or personal properties that affect others far.
Death (Cimi, North): Stability conscious, materialistic, sacrificing as well as helpful. Interest and matter for the community and politics.
Deer (Manik, Western): Peaceful, generous, cooperative, imaginative and inspiring. Contradictory: nomadic, outspoken and individualistic, nevertheless needs companionship.
Rabbit (Lamat, South): Energetic, hectic, nervous, clever and frolicsome. Intelligent, but somewhat paranoid. Likes to fight.
H2o (Muluc, East): Emotional, ingenious, psychic romantic and dream prone. Dominates others effortlessly by projecting strong sensations.
Dog (Oc, North): Cooperative, consistent, loyal and very helpful. Good team player and joiner, but also very good leader. Needs much variety in life.
Monkey (Chuen, West): Attention having, artistic, clever and illustrative. Multiple interests,communicative and extremely curious.
Grass (Eb, To the south): Relaxed, courteous, careful and useful. Also sensitive, sensitive and easily hurt. Committed and hard-working.
Reed instrument (Ben, East): Popular, knowledgeable, accomplished and competent. Any fighter for principles, a new crusader. Takes on troubles.
Ocelot (Ix, North): Closemouthed, sensitive, intelligent and psychic. Concerned with religion or even spirituality. Aggressive but helps prevent direct confrontations.
Eagle (Men, West): Independent, driven and escapist. Scientific, technically inclined, critical and demanding. Has unique ideas with regards to life.
Vulture (Cib, Southerly): Serious, wise, deep, realistic and pragmatic. Hardened alive, status conscious. Sometimes covered with others. Has very higher standards.
Earthquake (Caban, East): Mentally active, rationalizing, ingenious but practical. Usually open-handed and progressive. Often dubious. Strong convictions.
Knife (Etz'nab, North): Practical, automatically inclined, well-coordinated. Interpersonal, but struggles in in close proximity relationships. Compromising and self-sacrificing, but suppresses anger.
Rain (Cauac, Western world): Youthful, restless, friendly along with helpful. Multi-faceted, a fantastic learner and teacher. Attracted to philosophy or religion. Problem for healing and purification.
Flower (Ahau, South): Caring, devoted, artistic, dreamy and also romantic. Socially awkward however well-intentioned. Stubborn as well as uncompromising.
Besides the directions, there are a handful of other subtleties in your order of the day-signals. The first four signs, beginning with Crocodile, complete one rotation of this direction and appear to suggest four stages of particular and individual development. Every one of these signs represent very basic patterns or issues which personal. The second circuit of four signs, beginning with Serpent, appears to be concerned with the social realm of relationships. Water begins your next cycle and it appears to be symbolize the development connected with feelings and emotions. This Reed cycle concentrates about the intellect and the world of the mind. The past of the five menstrual cycles, which begins with Seism, seems to be worried about coming to terms with all the world in an best or spiritual sense. I've truly used the word "would seem" in discussing these all 5 levels or stages because this distinction is one We have observed, not found printed in any texts.
THE thirteen-DAY PERIODS, OR TRECENAS
As was mentioned earlier, the day-symptoms were also counted within blocks of thirteen inside the overall framework of the actual 260 days. These 12-day periods are termed trecenas. Starting with can be-sign, 1-Crocodile, volumes were attached to each day until 13-Reed ended up being reached. The following time, Ocelot, became 1-Panther cat and was followed through 2-Eagle, etc. Following 20 cycles of thirteen numbers, the full two hundred and sixty days were completed. This specific arrangement generates a 2nd order of the time-signs if you take all the signs starting with the number one if you want of their occurrence.
Precisely what is of special interest to help astrologers here is the 13-day blocks regarding day-signs, each beginning with the number 1 in addition to named for the sign that begins the time, were used in delineating cosmic events similar to eclipses and conjunctions. One example is, when the 13-time period beginning with manufactured 1-Water sets inside, and this is correlative with a specific day (for example, Dec. 21 years of age, 2010 - Jan. 2, 2011) the overall trends of the planet will be in collection with this sign in addition to any major planetary task would be judged based on its influence as nicely. In other words, suggestions one element of Mayan astrology that Western astrology might wish to look at more closely. Independent experts on this topic have concurred as to the consequences of these 13-day time signs that are hinders of time. In terms of personality, the trecena in which a person is born usually indicate the qualities much like those described by the particular Moon in Western indian astrology. The 13-day period delineates instinctive, possibly subconscious mind, personality qualities. It indicates a person's deeper nuggets of information and yearnings.
OTHER ELEMENTS
The combination of day-sign and 14-day period yields some sort of quite complete personality information, perhaps as good as well as than does the Developed 12-sign zodiac. It must be said that these a couple of signs represent only an incomplete reconstruction of what was a more complex method. There are other aspects that I have also been developing in order to form a more complete reconstruction with the Maya astrological system:
The particular Lords of the Night: A nine-morning cycle that ran together with the day-indications; each day was associated with a specific deity (Lord). 12 months Cycle: Each 365-evening year in the Mayan civil calendar has been associated with directional and number symbolism, influencing the smoothness of those born in this year. The Cycle involving Venus: The Maya viewed Venus carefully and known the position of the entire world in its 584-day time cycle. They associated Venus in its several phases (morning star, Hesperus, etc.) with certain events in the Quetzalcoatl misconception and specific events on the planet.
The Mayan Astrology Statement offered by Astrology.org includes personality delineations using the above factors calculated as outlined by an individual's birth date. You can learn more to do with this material in my own book How To Exercise Mayan Astrology (written along with coauthor Barry C. Orr, Bear & Company, 2007).
A significant question is when in the daytime do the day-indications begin to show the influence on personality? It appears from experience that this transition from one evening-sign to the following begins around sunset throughout Central Standard Time. There are some historical clues that your Aztecs and Maya started out important rituals at sun suggesting that was an argument of change for these people. The author and some others have also observed that many people born after sundown display the qualities of the day-sign that would likely begin at midnight, morning. While this issue isn't completely settled, it can be recommended that those human being born after sunset think about as their day-sign the one for the following day. Those born far through the time zone of South america, which is Central Standard Time, may want to convert their time of birth to that zone after which determine their day-indicator. People born in Central Europe would subtract 6 hours and those born within east Asia would take away up to 16 a long time which could move the birth to the past day.
CONCLUSION
The day time-signs appear to affect personality strongly. A birth occurring on a unique day-sign takes it is imprint, as well because the imprint of the thirteen-day period in effect at the time. People personalities viewed in the day-signs stand out to those familiar with their particular symbolism, perhaps more thus than simple sun-indications. The effect of the day-signs seems to be the a solar nature, basically the day-signs reveal the form that this immediate identity of somebody takes and it impact on their characteristic behaviors. Your 13-day sign generally seems to indicate a more simple influence, essentially lunar naturally. A person's instincts as well as natural qualities, those that operate without rational brain, seem to be shown by this secondary influence. Many experts have suggested to me which the day-sign indicates exactly who the person is, the 13-day sign who they wish to become. While there are a great many other factors that make way up a person's Mayan horoscope, the two of these seem to be the most crucial, much as the Sun's rays and Moon are crucial in Western astrology.
Exactly wherever studies of Mayan star divination will lead is unsure. Most likely, elements of the system will find an area in the creation of an future world astrology. For the time being, this tradition invites visitors of symbolism, number and also cosmic rhythms. Much property still remains hidden.
